Sayingszone

The life I touch for good or ill will touch another life, and that in turn another, until who knows where the trembling stops or in what far place my touch will be felt.

I am of the opinion that my life belongs to the community, and as long as I live it is my privilege to do for it whatever I can.

I have spoken of a thousand points of light, of all the community organizations that are spread like stars throughout the Nation, doing good.

When they are alone they want to be with others, and when they are with others they want to be alone. After all, human beings are like that.

I would never belong to a group that would accept someone like me as a member.

Responsibility does not only lie with the leaders of our countries or with those who have been appointed or elected to do a particular job. It lies with each of us individually. Peace, for example, starts within each one of us. When we have inner peace, we can be at peace with those around us.

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What cannot be achieved in one lifetime will happen when one lifetime is joined to another.

The good we secure for ourselves is precarious and uncertain until it is secured for all of us and incorporated into our common life.

There is more than a verbal tie between the words common, community, and communication…. Try the experiment of communicating, with fullness and accuracy, some experience to another, especially if it be somewhat complicated, and you will find your own attitude toward your experience changing.

The American city should be a collection of communities where every member has a right to belong. It should be a place where every man feels safe on his streets and in the house of his friends. It should be a place where each individual’s dignity and self-respect is strengthened by the respect and affection of his neighbors. It should be a place where each of us can find the satisfaction and warmth which comes from being a member of the community of man. This is what man sought at the dawn of civilization. It is what we seek today.

There can be no vulnerability without risk; there can be no community without vulnerability; there can be no peace, and ultimately no life, without community.

Never doubt that a small, group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has.

My faith has been the driving thing of my life. I think it is important that people who are perceived as liberals not be afraid of talking about moral and community values.

If you have come to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us work together.

Often attributed to Lila Watson, who has said she was “not comfortable being credited for something that had been born of a collective process” – the attribution here is the one she accepts.

The strongest bond of human sympathy outside the family relation should be one uniting working people of all nations and tongues and kindreds.

I am a part of all that I have met.

Hear me, four quarters of the world – a relative I am! Give me the strength to walk the soft earth, a relative to all that is! Give me the eyes to see and the strength to understand, that I may be like you. With your power only can I face the winds.

The first duty of a human being is to assume the right functional relationship to society — more briefly, to find your real job, and do it.

One generation plants the trees; another gets the shade.

We were born to unite with our fellow men, and to join in community with the human race.

This is the duty of our generation as we enter the twenty-first century — solidarity with the weak, the persecuted, the lonely, the sick, and those in despair. It is expressed by the desire to give a noble and humanizing meaning to a community in which all members will define themselves not by their own identity but by that of others.

Now my friends, I am opposed to the system of society in which we live today, not because I lack the natural equipment to do for myself but because I am not satisfied to make myself comfortable knowing that there are thousands of my fellow men who suffer for the barest necessities of life. We were taught under the old ethic that man’s business on this earth was to look out for himself. That was the ethic of the jungle; the ethic of the wild beast. Take care of yourself, no matter what may become of your fellow man. Thousands of years ago the question was asked; ”Am I my brother’s keeper?” That question has never yet been answered in a way that is satisfactory to civilized society.

The challenge of social justice is to evoke a sense of community that we need to make our nation a better place, just as we make it a safer place.

In every community there is work to be done. In every nation, there are wounds to heal. In every heart there is the power to do it.

The religious community is essential, for alone our vision is too narrow to see all that must be seen. Together, our vision widens and strength is renewed.

An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.

If you were all alone in the universe with no one to talk to, no one with which to share the beauty of the stars, to laugh with, to touch, what would be your purpose in life? It is other life, it is love, which gives your life meaning. This is harmony. We must discover the joy of each other, the joy of challenge, the joy of growth.

Keep in mind that our community is not composed of those who are already saints, but of those who are trying to become saints. Therefore let us be extremely patient with each other’s faults and failures.

The important role of union organizations must be admitted: their object is the representation of the various categories of workers, their lawful collaboration in the economic advance of society, and the development of the sense of their responsibility for the realization of the common good.

No matter how you seem to fatten on a crime, there can never be good for the bee which is bad for the hive.

Nor knowest thou what argument
Thy life to thy neighbor’s creed has lent.
All are needed by each one;
Nothing is fair or good alone.

Conservatism stands on man’s confessed limitations; reform on his indisputable infinitude; conservatism on circumstance; liberalism on power; one goes to make an adroit member of the social frame; the other to postpone all things to the man himself; conservatism is debonnair and social; reform is individual and imperious.

Genuine politics — even politics worthy of the name — the only politics I am willing to devote myself to — is simply a matter of serving those around us: serving the community and serving those who will come after us. Its deepest roots are moral because it is a responsibility expressed through action, to and for the whole.

One of the signs of passing youth is the birth of a sense of fellowship with other human beings as we take our place among them.

Great bodies of people are never responsible for what they do.

We clasp the hands of those that go before us,
And the hands of those who come after us.
We enter the little circle of each other’s arms
And the larger circle of lovers,
Whose hands are joined in a dance,
And the larger circle of all creatures,
Passing in and out of life,
Who move also in a dance,
To a music so subtle and vast that no ear hears it
Except in fragments

How does one keep from “growing old inside”? Surely only in community. The only way to make friends with time is to stay friends with people…. Taking community seriously not only gives us the companionship we need, it also relieves us of the notion that we are indispensable.

Come out of the circle of time
And into the circle of love.

We don’t accomplish anything in this world alone … and whatever happens is the result of the whole tapestry of one’s life and all the weavings of individual threads from one to another that creates something.

Resistance to oppression is often based on a love that leads us to value ourselves, and leads us to hope for more
than the established cultural system is willing to grant … such love is far more energizing than guilt, duty, or self-sacrifice. Love for others leads us to accept accountability (in contrast to feeling guilt) and motivates our search for ways to end our complicity with structures of oppression. Solidarity does not require self-sacrifice, but an enlargement of the self to include community with others. [The Feminist Ethic of Risk]

An appropriate symbol for the process of celebrating life, enduring limits, and resisting injustice … is the beloved community…. The beloved community names the matrix within which life is celebrated, love is worshipped, and partial victories over injustice lay the groundwork for further acts of criticism and courageous defiance. From within the matrix of beloved community, there is a solid basis for social critique and self criticism: the life-giving love constitutive of solidarity with the oppressed and love of oneself. [A Feminist Ethic of Risk]

The love of our neighbor in all its fullness simply means being able to say, “What are you going through?”

We are all longing to go home to some place we have never been — a place half-remembered and half-envisioned we can only catch glimpses of from time to time. Community. Somewhere, there are people to whom we can speak with passion without having the words catch in our throats. Somewhere a circle of hands will open to receive us, eyes will light up as we enter, voices will celebrate with us whenever we come into our own power. Community means strength that joins our strength to do the work that needs to be done. Arms to hold us when we falter. A circle of healing. A circle of friends. Someplace where we can be free.

Living together is an art.